Hatha Yoga
The root of the word Yoga in Sanskrit Yoga literally means to “yoke.” Through Yoga we bring together or unify body, mind and spirit. In the USA when people say they are practicing Yoga they are usually referring to Hatha Yoga which is one of many branches of Yoga (the others are: bhakti, karma, jnana, raja, mantra and tantra.) The word Hatha is derived from two roots, ha meaning sun (more active energy) and tha meaning moon (more reflective energy). In Hatha Yoga we work with the body and the breath to harmonize these energies through the practice of poses or asanas. There are many schools of Hatha Yoga practiced in the USA (just as there are many schools of dance), some of them are: Iyengar, Sivananda, Integral, Kripalu, Ashtanga, Anusara, Viniyoga, etc. Each school reflects a teacher’s interpretation of the Hatha practice, their style.
For more information of yoga styles visit, www.shambhala.com/html/learn/features/yoga/basics/styles.cfm

The Hatha Yoga poses awaken energies and we cultivate a sense of balance, strength and stillness in each pose. We notice how we go into the pose, how we maintain it and how we come out of it. As we practice the pose we breathe, we notice how we feel and we attempt to find a sense of ease in each one. Through regular Hatha Yoga practice we begin to experience its benefits: flexibility, strength, more focused mind, more balanced perspective on life, and greater skill at relaxation.

Because of the physical nature of Hatha, concern with performance can affect our capacity to listen to our bodies. It’s easy to become concerned about whether we are doing the poses “right” or become concerned about how we look in a pose. However, the heart of our yoga practice is to cultivate awareness that will allow us to discover and bring together our body, breath, mind and heart so the poses serve as the vehicles in discovering more about ourselves beyond the purely physical.
For more information on Hatha Yoga: www.deeppeace.com, www.yogaville.org, www.iayt.org, www.iyiny.org.

 

Mindfulness
Mindfulness lies at the heart of Buddhist Vipassana (Insight) meditation. When we practice mindfulness we open the field of awareness to what is, regardless of what we’re doing. We pay attention to the present moment on purpose, without judgment or expectation. We notice things we usually take for granted: our breath, body sensations, perceptions, opinions, and emotions. When we do this we discover how we relate to our minds and life experience, and how much of our energy goes into “mind chatter.” We find we often dwell in the past or in the future, which can actually stop us from experiencing moments of calm. The constant nature of this chatter can also make us feel unfocused, driven, and it affects our ability to see situations clearly.

It is not that mindfulness, just paying attention, is the "answer" to all life's problems. Rather it is that all life's problems can be seen more clearly when our mind is clearer. Just being aware more of the time is a major step toward learning how to see through our opinions, fears and projections and to learn to see things as they actually are. When we begin to see more clearly how we are thinking, feeling and reacting we can begin to learn new ways of being and responding (not just reacting) to the things that are going on in our life and to respond more skillfully.

There are no quick fixes to what life brings us, but we can become more aware so we can "own" each moment of our experience, the pleasant, unpleasant, or neutral. We can develop ways to use our energy more effectively in stressful situations. However, this takes practice. Being mindful doesn't happen just because we have decided that it is a good idea to be more aware of things. Developing mindfulness requires a strong commitment to working on ourselves with enough self-discipline to stay with it. If we do, it is really amazing what we can discover and learn about ourselves, contributing to a greater sense of well-being. For more information on Mindfulness visit: www.urbandharma.org/udharma4/mpe13.html, www.dharma.org, www.nyimc.org.

 


Hatha Yoga as Mindful Movement
When we intentionally integrate the practices of Hatha Yoga and Mindfulness it enhances dimensions that are already an integral part of each practice. We have the opportunity to deepen our connection with ourselves, cultivating a sense of stillness and strength through movement, breath and quality of awareness. In the poses we notice different physical aspects of each pose and we also notice the qualities of mind that accompany this practice. As we move into and out of a pose and as we maintain it we notice if we are present or if we run away, if we waver, or get “spaced out”. It is through this awareness that we begin to notice and develop the ability to listen to our bodies and to pay attention and respond skillfully.

In Mindful Hatha Yoga poses our effort is directed towards finding a way of remaining in each posse while cultivating acceptance, patience and to the extent it is possible to do so, a noncompetitive manner. The body is different in each pose and it is different at different times. The practice of Mindful Hatha Yoga allows us to be at home in our body, to be present with what is, through movement, breath and awareness. Because of the physical nature of Hatha we can become preoccupied with how well we are “doing” the poses. As we cultivate mindfulness we move from doing to being in the pose. So, as we do each pose we are reminded to notice the breath, the way we are holding the body and to notice sensations. We become aware of feelings, emotions that arise and pass. There may be a certain set of feelings or a sense that we could refer to as a mood. And then there are the thoughts, things that pass across the screen of our mind. We can begin to notice the impulse or intention that precedes action as we move in and out of a pose and as we hold each pose.

By cultivating mindfulness in our Hatha practice we notice when our mind races ahead, when we’re striving, when we’re judging, etc. Sometimes slowing things down allows us to come back into the moment, or if necessary stopping and starting again. Noticing when we lose focus, when our attention wavers. Most importantly we remember it is a “practice” which means consistency of effort and discipline will lead to greater comfort and ease in the poses. As we practice we are patient and kind with ourselves, moving, breathing and remaining present in each passing moment.

ADK Yoga
telephone: 518-561-2869, ext. 2

22 US Oval, Suite 122, Plattsburgh, NY 12903